November 09, 2014

The Moral Argument: Objective Moral Values

In the second premise -- the second sentence -- of the moral argument, we state that "objective moral values do exist".  What does that mean?

There are three things that make a free choice good or bad: the act, the intention, and the circumstance.  Dr. Kreeft reviews these at the beginning of his 2002 talk on Moral Theology and Homosexuality.

Three Parts

Dr. Kreeft goes on to describe these three in terms we reviewed at the very beginning: objective and subjective, and absolute and relative.

Acts are objective and absolute.  An act is objective; it isn't subject to opinion. If something happened, we may disagree on what we think we saw, but we must agree that only one thing happened. If I saw the car run a red light, and you saw them go on a green light, only one of us can be right.

Intentions are subjective and absolute.  An intention is subjective; it is subject to opinion. Two people can do the same act to the same recipient, but they can do it with different intentions. If I shove my child against the wall, it may be abuse, if I have no reason; or it may be good parenting, if I'm protecting him from a falling glass or a hot stove.

Circumstances are objective and relative. A circumstance is objective; it isn't subject to opinion. Circumstances are only one thing at a time. A circumstance is, however, relative. It may be different to different people -- what one person can afford, another can't, for example.

Objective Moral Values

There is a place for subjectivism -- in the intentions. The moral argument, however, centers on objective moral values.  What, then, is the objective part?  It's what's left: the acts and the circumstances.

Why is this important?  Well, in the moral argument, we argue that "objective moral values do exist". What do we mean by "objective moral values"?  We mean values regarding either moral acts, moral circumstances, or both.  I see no reason why it can't be both.  We're stating, in that second premise, that moral acts and moral circumstances exist.

We're stating that there are objective acts -- when a thing happens, it happens for all people and doesn't change based on opinion or preference.  We're stating, also, that there are objective circumstances -- that the situation in which that thing happens is an objective thing. Different people may react different to those circumstances, but they're there.

That seems inarguable. Things happen, and they happen objectively -- outside of personal imagination, opinion, or desire.

October 11, 2014

The Moral Argument

Let's look at another popular argument for God's existence: the moral argument.  This argument starts from our own experience of morality -- that there is right and wrong -- and answers the question of why there is right and wrong.

I think this argument works well in a simple, straight-forward form. It's possible to see the sense of the argument, as long as you correctly understand the two premises. But, this argument can also get as technical as you'd like. Let's separate the straight-forward, common-sense of it from a little bit of technical material.
  
Common sense stuff

Put simply, we all have a conscience--a voice inside us that recognizes right and wrong. We know that that voice comes from something more than our own preferences or taste, because it often contradicts our preferences. I want to lie to protect myself, but I know that is wrong. I want to cheat on a test, but I know that is wrong.  That "voice" inside convicts me. It bothers me. Sometimes, it won't let me sleep.

We treat this voice like the voice of God. It is certain and inarguable. Why? Because on some level, we intuitively know that it is the voice of God.

We can put this simple intuition more formally by phrasing it logically. A common formulation goes like this:
  1. If God does not exist, objective moral values do not exist.
  2. Objective moral values do exist.
  3. Therefore, God exists.
If God does not exist, objective moral values do not exist.

Let's look at all three parts. The first premise is that God is the only possible source of objective moral values. What do we mean by "objective moral values"?  These are values of "good" or "bad" that do not change based on person, place, or time.  For (a simple, extreme) example, it is always wrong to torture an innocent child.  It does not become okay because the culture changes. It does not become okay because the people that did it lived a thousand years ago. It is just wrong.  Period.

How can we say that something is always and everywhere wrong?  There must be a point of reference. It can't come from a mortal person, because then it isn't objective. It can change when the next person comes into power or when that person's tastes change.  It can't come from some universal concept of goodness. A concept has no power to compel us, and conscience is compelling.  It can't come from our instincts, because we don't obey our instincts absolutely. We ignore them when we think better (or worse), such as ignoring the instinct to flee in order to help someone in danger.

There is only one viable source for these moral values, and we call that source God.

Objective moral values do exist.

The data for this argument is internal. We feel the pull of moral values, and we feel them regardless of our preferences.

Therefore, God exists.

This follows logically.  If it exists, and it can only exist because of God, then there must be a God.


In the next post, we'll look at several more technical angles on this, for those of you who are interested.  After that, we'll wrap up arguments for God's existence and move on from there. We've only proven, as Dr. Kreeft likes to put it, a very thin slice of God.  We'll need to expand from a God that exists to a God that has some Godly attributes.




Dr. Peter Kreeft argues an intuitive version of the in The Argument from Conscience.

Michael Horner does a great job in this video, addressing some Misunderstandings and Objections to the Moral Argument for God.

For a more technical treatment, Dr. William Lane Craig treats the argument with formal logic in several Q&A replies, including Q&A 228: Formulating the Moral Argument and Q&A 349: The Moral Argument for God.